Sunday, August 23, 2026

Sámi Folktales from the Near and Far Worlds: Fall 2026 Readings and Talks

I'm excited to share my schedule this fall for a mix of in person and virtual talks about my translation of Sámi folktales. These stories were originally collected in Northern Norway by the linguist Just Knut Qvigstad and the Sámi politician and folklorist Isak Saba at the turn of the 19 century. It's the first time these 300 traditional stories are being told in English, as they're often overlooked in other folktale books from the Nordic countries. With stories of the ogre Stallu, hidden folk and talking animals, younger sons and wise old women, the folktales are a treasure trove of magical fairytales and eerie legends set among the coastal and mountain landscapes of the high north. 

Three of the readings will be in the Pacific Northwest and one will take place virtually through Scandinavia House in New York. I'll be joined then, on September 22, by Amy Swanson King, a Sámi-American PhD student in Seattle. Amy and I have had occasion to be conversational partners a few times before in person in connection with earlier books, so I'm looking forward to reuniting to discuss Sámi folktales online. 

Here's the full schedule. Hope you can be there or join us on Zoom!


In person

Jefferson Country Library

Port Hadlock, WA

September 9, Wednesday, 5-6 pm

https://www.jclibrary.info/event/sami-folktales-near-and-far-worlds-author-barbara-sjoholm-17838

 

Online, in conversation with Amy Swanson King

Scandinavia House

September 22, Tuesday, 7 pm (EST); 6 pm (CT); 4 pm (PST)

https://www.scandinaviahouse.org/sh/lectures-literary/sami-folktales-from-the-near-and-far-worlds/

 

In person

Nordia House

8800 SW Oleson Road

Portland, OR 97223

October 11, Sunday, 4 pm

https://www.nordicnorthwest.org/upcoming-events

 

In person

Third Place Books Ravenna

6504 20th Ave NE

Seattle, WA

October 22, Thursday, 7 pm

https://thirdplacebooks.com/event/barbara-sjoholm-sami-folktales

 

 

 

 

 

 


Wednesday, August 5, 2026

Nordic Folktales Can Be Funny!

 

The podcast Nordic on Tap, created by Eric Stavney, a print and radio journalist and enthusiast for all things Nordic, evolved from his role as a co-host on the Scandinavian Hour Radio Show on station KKNW in Seattle, an institution here in the Pacific Northwest. Eric now produces a podcast of interviews and readings, especially of Nordic folktales.

Recently he put together a podcast episode with the intriguing title, When Nordic Folktales Are Funny: Is That Even Possible?

For me, having decades ago encountered a small book of stories in Norway about the Molbo people, that wasn't a question. I have always appreciated the lively humor of Nordic folklore that balances out the dark and scary parts. The Molbo folk, said to live in a small town on the Jutland Peninsula of Denmark, are silly while pretending (and hoping) to be logical and wise. Every time I encounter the Molbo folk I have to smile.

Eric reads a few hilarious Molbo stories aloud on the podcast before sharing other humorous folktales from Finland and Norway. He includes one (about twenty minutes into the podcast) from my recent translation, Sámi Folktales From the Near and Far Worlds, “The Fox Frightens the Wild Animals.” It was originally told by Erik Persen Trollvik from Kåfjord in 1879.

The folktales in my translation can be pretty spooky at times, what with tales about ghosts, drowned people, and omens, not to mention the stories of violent encounters between the Sámi and various fiends like the robbing Chudes and the cannibalistic ogre Stállu in his many incarnations. But many of the stories are also amusing in a witty, dead-pan way. There are some with sillies—numbskulls lacking all sense—but in a number of tales the humor comes from the way the Sámi are able to outsmart their enemies. Over and over, the Sámi—and animals in their tales—are shown to be clever survivors.

Here’s the story from Sámi Folktales From the Near and Far Worlds,that Eric read aloud. For the full sound effects, check out his podcast!

The Fox Frightens the Wild Animals

The cat, the ram, and the fox built themselves a house in the countryside where they lived. The lion, the bear, and the wolf built themselves another house nearby. One day the fox went by their house and heard the bear say that they were going to chase away all three of them, the cat, the ram, and the fox. The fox heard this and went home to tell his companions.

“How are we going to protect ourselves against them? They are three champions.”

The fox said, “I know how to deal with that.”

The fox suggested to the ram that it go into the house and into a room there and bang on an empty barrel so it reverberated. And to the cat the fox said, “You go and sit up on the stove and hiss and show your claws.”

The fox himself lay down on the living room floor and pretended he was terribly tired.

The wolf came to the fox’s house and asked, “Who is that banging inside the room?”

“My servant boy is in the midst of salting wolf meat,” said the fox.

“What is that man doing sleeping on the stove?” asked the wolf.

“A big fellow is lying there resting a little,” answered the fox. “He’s a light sleeper and can be easily woken up,” said the fox.

Then the wolf was afraid, and he didn’t dare drive them out into the mountainside. The wolf returned home. The bear asked, “Well, did you get them to go?”

“No, I didn’t,” said the wolf.

The bear said, “Voi, you stupid animal! You’re timid, even though you have a big mouth and big teeth. Didn’t you manage to say a word to them?”

So the bear went to the house.

The fox said to the ram, “You must bang hard on the barrel.”

To the cat he said, “You must hiss and purr loudly and pull your claws in and out.”

When the bear arrived, he asked the fox, “Who is banging inside that room?”

“My servant boy is in the midst of salting bear meat,” said the fox.

Then the bear didn’t dare say anything either but went home. The bear went home, and the lion asked, “Did they leave?”

“I didn’t manage to get them to leave. I didn’t dare say anything when I heard that the three of them had already killed a bear,” said the bear.

So the lion went off to drive them away. The fox asked the ram to bang on the barrel for all he was worth. He asked the cat to hiss as much as he possibly could.

The lion came to the fox’s farm and asked, “What kind of person is that banging in the room?”

“My servant boy is in the midst of salting lion meat,” said the fox.

Then the lion grew afraid and thought, “It’s not worth it for me either, speaking to them. They have already killed a lion, and they’ll probably kill me too.”

So the lion went back to the same house where the bear and the wolf were.

Then the fox said to his companions, “We’re going to drive those three out into the countryside.”

The cat went first, the ram in the middle, and the fox at the end. The fox said to the ram, “Bleat when you come near their house.”

The cat came to the threshold. The bear caught a glimpse of it.

“Now they have come,” said the bear to his companions.

They hid, each in its place. The bear went under the bed. There was a little hay there. The wolf went up into the loft. The lion went behind the stove. Then the cat padded calmly in. It was so uncomfortable for the bear to lie quietly. He couldn’t help moving. He had to move. Then the cat dashed under the bed and clawed one of the bear’s eyes out. The bear was scared and came out and began to hop around in the middle of the floor. The cat was scared and jumped up onto a beam in the roof, and the lion believed the cat had come to kill him. The wolf escaped out the window, and the bear took the door post with him when he left. The frightened lion tore down one of the walls as he ran into the countryside. And so the three of them got the house.

 

 

 

 


Thursday, July 16, 2026

Áilu Valle Raps about Consent in Sápmi

 

Áilu Valle, Sámi rapper

The other week I happened across an article in the sometimes staid British newspaper, The Times, about a Sámi rapper who, on the urging of well-known Sámi scholar Rauna Kuokkanen, came up with a way of reaching more Sámi people, particularly young folks, about the important idea of consent, or lohpi. The track was released as a single a few weeks ago on Midsummer.

The concept of consent is widespread in certain circles in Sápmi when it comes to the current mania for extraction of natural resources in the Nordic countries, especially dams, logging, mining, wind farms, and all the infrastructure that comes with these projects, such as roads and power stations, so many of which despoil the landscape and interfere with reindeer herding and fishing, not to mention the sense of space. Consent—that is, informed consent, not manufactured or coerced consent—is a crucial aspect of negotiations between the Sámi and state and local governments and corporations around development.

Kuokkanen, from her perch at the University of Lapland in Finland, is a major voice for Indigenous self-determination and feminist theory in the academy. Her 2019 book from Oxford University Press, Restructuring Relations: Indigenous Self-Determination, Governance and Gender is a text I read and quoted from in my own book, From Lapland to Sápmi in the chapter “Returning.”

She’s written many papers as well, but this time around, according to David Mac Dougall in The Times, she thought, Why write a paper when a Sami musician could rap about it instead?

This led her to Áilu Valle, a rap artist based in the town of Inari, in the north of Finland. Valle apparently thought for quite a while how to approach the subject before deciding that he not only had to talk about consent being given by the Sámi, but about consent being required from everything and everyone who lives on the land and air and waters of that place. As Mac Dougall writes:

Instead of simply explaining the definition of consent, Valle described a scenario where consent did not come only from people, but also from the animals, trees and landscapes of Sapmi, the traditional Sami homeland area. 

 “Oh, you are interested in coming to this place? First show it to the mosquito, the tern and the woodpecker, the eagle and the bear, the trout and the grayling, the rapids, quiet waters, the rocks and hills,” he raps. 

And Valle tells the listener in no uncertain terms, “If we haven’t given permission, you don’t have consent. And with no consent, there’s no pipeline…If you didn’t ask, you’re not even allowed to be here.”

The whole mesmerizing performance of Lohpi in North Sámi with English  is on YouTube.